Handicap et arts : en finir avec une perpétuation de la violence
Keywords:
violence , disabled arts, brut art, crip, socio-cultural model of disability, feminismAbstract
This reflection is the result of questions initiated and sketched out in the summer of 2020 during the doctoral examination part of my doctoral program in communication at UQAM. Here, the writings of several authors in disability studies and crip cultures (at the crossroads between gender and disability) have been associated with the concept of the "hidden transcript" of anthropologist James C. Scott. This interweaving is intended to reflect on a reading of disabled artistic practices that breaks with a medical tradition of disability. Embryonic, this ongoing reflection nevertheless lays the foundations of an analysis that denounces the violent character of Western histories inherent to disability that have long pathologized creators and artistic productions with disabilities, following the example of a so-called "raw art". By applying a socio-cultural model of disability to our analyses, it seems possible, even necessary, to decolonize disabled artistic practices from the capacitive discourses and to reclaim a "disability" heritage that has long been concealed.
