Conversion

Auteurs-es

  • Frédéric Laugrand Université Laval

DOI :

https://doi.org/10.17184/eac.anthropen.073

Mots-clés :

Christianisme, Transformation, Transition, Religion

Résumé

Pour l’anthropologie, la conversion est une notion embarrassante et classique à la fois. Depuis les années 1970, de nombreuses études s’y sont intéressées, d’abord dans une perspective marxiste, puis structuralo-fonctionnaliste. La conversion combine simultanément de la transformation et de la transition, donc des changements (l’abandon de pratiques, le développement de nouveaux imaginaires) et des continuités perceptibles à différents niveaux.

Références

Barker, J. (2008), «Towards an Anthropology of Christianity», American Anthropologist, nº110, p.377-381. https://doi.org/10.1111/j.1548-1433.2008.00046_3.x

— (1993), «We Are "Ekelesia": Conversion in Uiaku, Papua New Guinea». Dans R. Hefner (dir.), Christian Conversion: Historical and Anthropological Perspectives on a Great Transformation, Berkeley, University of California Press, p.199-230.

Cannell, F. (dir.) (2006), The Anthropology of Christianity, Durham, Duke University Press. https://doi.org/10.1215/9780822388159

Comaroff, J. et J.L. Comaroff (1991), Of Revelation and Revolution, Chicago, University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/O/bo3635665.html

Engelke, M. (2007), A Problem of Presence: Beyond Scripture in an African Church, Berkeley, University of California Press. https://www.ucpress.edu/ebook/9780520940048/a-problem-of-presence

Engelke, M. et M.Tomlinson (dir.) (2006), The Limits of Meaning: Case Studies in the Anthropology of Christianity, Oxford, Berghahn Books. https://berghahnbooks.com/title/EngelkeLimits

Fienup-Riordan, A. (1997), «Metaphors of Conversion, Metaphors of Change», Arctic Anthropology, vol.34, n°1, p.102-116.

Fer, Y. et G. Malogne (dir.) (2009), Anthropologie du christianisme en Océanie, Paris, L’Harmattan. https://www.editions-harmattan.fr/index.asp?navig=catalogue&obj=livre&no=28489&motExact=0&motcle=&mode=AND

Goulet, J-G. (1992), «Visions et conversions chez les Dènès Tha. Expériences religieuses chez un peuple autochtone converti», Religiologique, nº8, p.147-182. http://www.religiologiques.uqam.ca/no6/goule.pdf

Handman, C. ( 2007), «Speaking to the Soul: On Native Language and Authenticity in Papua New Guinea Bible Translation». Dans M. Makihara et B. B. Schieffelin (dir.), Consequences of Contact, Oxford, Oxford University Press.

Harkin, M., et Sergei K. (1996), Special Issue: Native American Women’s Responses to Christianity, Ethnohistory, vol.43, n°4, p.563-572. https://www.jstor.org/stable/483245

Hefner, R. W. (dir.) (1993), Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation, Berkeley, University of California Press.

Jorgensen, D. (2005), «Third Wave Evangelism and the Politics of the Global in Papua New Guinea: Spiritual Warfare and the Recreation of Place in Telefolmin», Oceania, nº75, p.444-461. https://doi.org/10.1002/j.1834-4461.2005.tb02902.x

Keane, Webb (2007), Christian Moderns: Freedom and Fetish in the Mission Encounter, Berkeley, University of California Press. https://www.ucpress.edu/ebook/9780520939219/christian-moderns

Laugrand, F. (2002), Mourir et renaître. La réception du christianisme par les Inuit de l’Arctique de l’Est, (1890-1940), Québec, Presses de l’Université Laval.

Laugrand, F. et J. Oosten (2010), Transitions and Transformations: Shamanism and Christianity in the Canadian Arctic, Montréal, McGill-Queen’s University Press.

Makihara, M., et B.B. Schieffelin (dir.) (2007), Consequences of Contact: Language Ideologies and Sociocultural Transformations in Pacific Societies, Oxford, Oxford University Press.

Mary, A. (1999), Le défi du syncrétisme, Paris, EHESS.

— 2000, Le bricolage africain des héros chrétiens, Paris, Cerf.

Meyer, B. (1996), «Modernity and Enchantment: The Image of the Devil in Popular African Christianity». Dans P. Van der Veer (dir.) Conversion to Modernities, New York, Routledge, p.199-230.

— (1999), Translating the Devil: Religion and Modernity among the Ewe in Ghana, Trenton, Africa World Press.

— (2004), «Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches», Annual Review of Anthropology, nº33, p.447-474. https://doi.org/10.1146/annurev.anthro.33.070203.143835

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Rafael, V. (1988), Contracting Colonialism: Translation and Conversion in Tagalog Society under Early Spanish Rule, Durham, Duke University Press. https://doi.org/10.1215/9780822396437

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— (2004a), Becoming Sinners: Christianity and Moral Torment in a Papua NewGuinea Society, Berkeley, University of California Press. https://www.ucpress.edu/ebook/9780520937086/becoming-sinners

— (2004b), «The Globalization of Pentecostal and Charismatic Christianity», Annual Review of Anthropology, nº33, p.117-143. https://doi.org/10.1146/annurev.anthro.32.061002.093421

— (2007), «Continuity Thinking and the Problem of Christian Culture: Belief, Time and the Anthropology of Christianity», Current Anthropology, vol.48, n°1, p.5-38. https://doi.org/10.1086/508690

Servais, O. (2005), Des jésuites chez les amérindiens ojibwas, Paris, Karthala. http://www.karthala.com/1577-des-jesuites-chez-les-amerindiens-ojibwas-xviie-xxe-siecles-9782845866119.html

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https://doi.org/10.4000/lhomme.189

— (2016), Praying and Preying. Christianity in Indigenous Amazonia, Berkeley, UCL.

Vilaça, A. et R.M. Wright (dir.) (2009), Native Christians: Modes and Effects of Christianity among Indigenous Peoples of the Americas, Aldershot, Ashgate.

Viveiros de Castro, E. (1991), «Le marbre et le myrte. De l’inconstance de l’âme sauvage». Dans A. Becquelin et A. Molinié (dir.) Mémoire de la tradition, Nanterre, Société d’ethnologie, p.365-431.

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Publié

2018-03-17